God has created man upright, but man has sought out many inventions.
It's rare that man can look in the mirror and be satisfied with the reflection and forget that it's not the same as the image in which he was created; thus saying to his creator, why has thou made me thus?
For my creation has forgotten me, saith The Lord. The have turned the glory of man into a corruptible beast: men wanting to be women, women wanting to be men; men with men and women with women in the wickedness of their blindness and lustful and ungodly desires.
These are an abomination and a stink in my nostrils, saith God. And for this cause my judgement and spiritual indignation is upon such that partake in these perverted atrocities; and where are those that bear my standard and my name?
Knowing what manner of man we are is as important as knowing what manner of man we are not. If we would consider we were fearfully and wonderfully created, and by a Spiritual Creator - the Almighty God and His Christ - we would not be so quick to conform to the falsehood of the world's explanation called evolution and bring bondage to ourselves through unbelief of the Gospel of the Kingdom of Heaven, made known to all men by the appearing and revelation of the Son and Grace of God.
We hear, but we don't apply and thus make the profession of who we are void and of none effect to those which are in darkness, and to a great cloud of witnesses which compass about us.
God has ordained, before the foundation of the world, the revelation of Jesus Christ, and Christ has ordained the revelation of the Father and in this, they, through the Holy Spirit, the revelator of Christ, has made known onto us the mystery of who we are; Christ in us and gods manifested on the flesh!
Truly this is a hard saying, but those that have an ear to hear, will hear and understand.
The key to revelation knowledge is transformation of the mind. The key to transformation of the mind is application of the word. The key to application of the word is doing and not just hearing.
The key to doing is to walk by faith and not by sight; calling those things which be not as though they were - framing the world through our words - just as the Father did so should we, being His Children, bearing His name, having His authority and power: being equal with Him but not above Him as He is our Father.
If He is your Father, then it makes reasonable sense to speak what we hear Him say and do what we see Him do. This is not robbery but the merely understanding of inheritance and entitlement, ordained onto our glory.
See the light and walk therein; or eternal darkness and alienation is in the midst; so walketh the children of disobedience and herein, the wrath of God abided on them.
LYM
